Prayer

The following is a list of scriptures I came across while doing a study on prayer. The study was quite profitable and had many “Aha!! So that’s why I believe that!” moments. It lacks both commentary because I want you to actually study it on your own and come to your own conclusions, and the texts of the scriptures, because context is important, and likely to be overlooked if I put the text here.

Anyway…Here you go.

Demonstration of How to Pray

     Matthew 6:5-9

     Luke 11:1-4

Ask and Recieve

     1 John 5:14-16

     Mark 11:24-25

     1 Peter 3:12

     John 16:23-27

     Matthew 7:7

     James 5:16

Give Thanks

     Phillipians 1:3-7

     Phillipians 4:6

Ask Forgiveness

     Acts 8:22-24

Pray for Enemies

     Matthew 5:44

Pray for the Strength of Others

     Luke 22:31-32

     John 17:20-23

     Hebrews 13:18

     Acts 12:5-7

     2 Thess 3:1

     Romans 1:8-9

     Romans 10:1

     2 Cor 13:5-7

     Eph 1:15-16

     Eph 6:19

     Phillipians 1:9

     Col 1:3-9

     Eph 1:15-17

     Philemon 1:6

Attitude of Prayer: Humble and Persistant

     Luke 18:10-14

     Luke 18:1-8

     Romans 12:10-13

     Eph 6:18

     1 Thess 5:17

Christ in Prayer

     Luke 22:12-18

     Romans 8:26

An Answered Prayer

     Acts 10:1-4

Published in: on April 27, 2008 at 6:37 pm Comments (0)
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A Word on Words

I’ve been posting every day because a single entry just looks sad, regardless of how new the blog is. After today, the entries won’t be near as often, and perhaps consequentially better written.     

 

Your thesaurus speaks lies, or at least encourages you to believe things that are untrue. There is no word that means the same as the one you’re looking at. Why should there be? If two words meant the same thing surely one would be forced into oblivion. Consider, for example, the word Happy. Its listed synonyms include blessed, blest, captivated, content, intoxicated, looking good, pleasant, and peaceful.

 

As for the first two, they imply an outside force acting upon the noun that the adjective modifies. The word happiness and its meaning requires no such intervention.

 

The third is my favorite. It means to be taken captive and is not dissimilar to “enraptured” (rapere being Latin for seized). A moment is captivating if it draws into itself your being, against your will. The word is much more euphoric than “happy” ever plans on being. 

 

“Content” by way of contrast, says considerably less than “happy.” In fact many today use it in a negative form, as a lesser of “apathetic.”

 

Intoxication implies a lack of control. I sincerely hope that whenever one is happy it is not because their thinking apparatus is not functioning properly. Such would be a sad existence indeed.

 

“Looking Good” is a strange phrase to say matches meaning with “happy.” Perhaps it speaks to society’s fixation on physical appearance. Perhaps it is an issue caused by the male-dominance in language. More likely, the editor wanted more entries for such a commonly used word as “happy” and so let it slide elasticity and all.

 

Most anyone with good manners knows that “pleasant” and “happy” do not always coincide. At times they are in direct opposition of each other. Consider, for example, when someone you’re having a meal with implies something unkind about your views on the hegemonic State. It would be intensely amusing, and invoke much happiness, to pour your tea on them. The pursuit of being pleasant forbids it though (in that case…sometimes pleasantries are overrated, yes?).

 

There is a plethora of things that cannot be happy, but are very often described as peaceful. These include clouds, fields, monuments, corpses, banks (well, not in my experience have banks been “happy” anyway) and forests. Obviously if only one of two adjectives can accurately modify a single noun, the two are not the same.

 

The reason for such a tirade is this: those that use words others may not understand are not doing so in order to “show off [their] extensive vocabulary.” Well, perhaps some are. Don’t talk with them. Many are doing it in favor of precision. No designer I know of would say yellow-green when they mean chartreuse. A biologist would not say “mouth” if they meant “oral cavity.” It is not because of snobbery, it is because they know the distinction and do in fact differentiate the two.

 

Disclaimer: I do not fancy myself a linguist, and often say obtuse when I mean dense, verbose when I mean loquacious, or redundant when I mean superfluous. With what little knowledge I have of the language, I do my best. 

Published in: on March 30, 2008 at 9:21 pm Comments (0)
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Anthropomorphism

The initiating force of these observations came the Christmas before last from my Grandfather on a tirade on the ills of society. I think many of us lend human-characteristics, subconsciously at least, to non-humans.

Giving life to inanimate objects: An observation.

Physical feelings. I tend to lend inanimate objects the ability to feel pain. Like when I drop a bottle of shampoo, it’s not entirely uncommon to hear me say “ouch!” as if I was feeling pain from the fall for the bottle.

Emotional feelings. In addition to the ability to feel physical pain, I act as though these objects have emotional feelings: that they’re able to be offended. It is for this reason that I apologize whenever I run into them, or knock them over, or drop them. I wouldn’t want my books to be angry with me, you know?

The ability to reason: Perhaps its because machines were made by people with the ability to reason (hopefully), but I also tend to impose upon some inanimate objects the ability to problem-solve. For ex: I was considering yesterday whether or not a person should go ahead and get on an elevator going up, if it’s the only one in the building, knowing it will eventually be heading down: the direction the person in question wishes to go in the first place. Following this came a consideration as to whether or not a person could, in a 3 story building, convince (notice persuasion) an elevator to go to the third floor after dropping the person off at the second floor. I decided this was very reasonable, all they need to was indicate both floors and the elevator would think that there were two people in it (at least) and their destinations were separate (think!). So what about if a person didn’t decide to trick the elevator until he/she had reached their destination, could it still be done? It can, and this is how I reasoned that the elevator would reason it: The person presses the button for the 3rd floor after arriving at the second, as the doors begin to close, the person puts their hand out to stop them, in order to stay on the second floor themselves. They exit. The elevator has experienced this before, when a group of people are going from the second to third floor and do not wish to leave their friend behind. It is not suspicious at all, and proceeds to the third floor.

The ability to retaliate: Perhaps the reason to fear inanimate objects’ ability to feel physical pain, have emotional feelings, or possess reasoning skills is they may want to get back at you. Not you personally, that is. People in general. Printers with the output tray down can look pretty sinister, one must use extreme caution around them.

The ability to read non-verbals: Many people don’t possess this skill. Why it is so easy to see inanimate objects as having it is beyond me. Sometimes though, instead of saying “ouch” or “I’m sorry” I say it with my eyes. Similarly, when I’m with a machine that is having trouble doing whatever it was that it was designed to do, I comfort it with a soothing tone (yes, tone is non-verbal) or a pat on its head.
Anyway, I’d love to hear y’all’s take on how you sympathize/empathize/treat-as-living non-living things.

Published in: on March 29, 2008 at 7:56 pm Comments (2)
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Golden Rule

This is actually something I wrote a short while ago, but it’s rather difficult to come up with an original thought when one tries to do that specifically, you know?

It’s a rule, but is it Golden?? 

Gold: the precious metal that tempted every culture that discovered it. A valuable element, a rare ore; it’s adjective form is used to denote high value. So we come to the topic of discussion: The rule so valuable it is “golden.”

What it says:

            “Do unto others as you would have them do unto you.”

What it requires:

The Golden rule has at its base the supposition that all people want to be treated the same way. If you want to be treated one way, it argues, then so does the other person (hence the reason for treating them that way).

Obviously this supposition is false. Because I like to be given peanut butter cookies does not mean the action will be equally appreciated by someone with a peanut allergy.

More broadly, the Golden Rule encourages us to impose our paradigm onto other people. Introverts who heed the call of the Rule will leave others alone, they are likely to seem standoffish, or self absorbed by following such a course of action. Extroverts, by contrast would likely seek to give company to anyone available, making themselves a nuisance.

What it leads to:

The imposition of ones paradigms upon another would not be so bad, were it not so widespread and generalized. We, as a society, have lost our ability to empathize. We don’t understand where another person is coming from, largely because we assume it’s the same place we’re coming from.

The problem:

The Golden rule is established for children so that they have some basis on which to make decisions concerning their treatment of their fellow people. We can’t, as a society, disregard the need for such a basis, nor can we neglect to introduce it early in psychological development.

The proposal:

The key to society’s interaction with itself is not found in treating others in the same way we would want ourselves to be treated. It is in treating others with mutual respect. Obviously mutual respect must be cultivated, not commanded. Therefore the important thing is not to impress upon our nation’s youth a trite expression, but to teach them that every person has value, the same value as their own, even. Though people are not like them, they must learn that they are worth the same, and they have equal contributions to make to society.

Why I started a blog

So I have for the most part felt that blogs were a bit arrogant, I mean…who really cares what is going on in my life, or what my latest ponderings and wonderings are etc.? Then I decided that I don’t care if others care or not. Further, I came to the realization that my current practice of writing my thoughts for my future amusement (laughing at, not with myself) might also amuse others. In any event, I plan to perhaps use this medium to express some of my more outlandish sentiments and views. Hope y’all have fun reading it! 

Published in: on at 12:24 am Comments (1)